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	<title>The Joy of the Truth &#187; supernatural temperance</title>
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		<title>Thinking and Intelligence aren&#8217;t the Same as Wisdom</title>
		<link>http://www.fromtheabbey.com/Study/blog/thinking-and-intelligence-arent-the-same-as-wisdom/</link>
		<comments>http://www.fromtheabbey.com/Study/blog/thinking-and-intelligence-arent-the-same-as-wisdom/#comments</comments>
		<pubDate>Fri, 31 Oct 2008 17:14:57 +0000</pubDate>
		<dc:creator>Jeffrey S. Arrowood, MTS</dc:creator>
				<category><![CDATA[Abortion]]></category>
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		<category><![CDATA[Virtue]]></category>
		<category><![CDATA[intellectual temperance]]></category>
		<category><![CDATA[rationalizing]]></category>
		<category><![CDATA[supernatural temperance]]></category>
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		<guid isPermaLink="false">http://www.fromtheabbey.com/Study/blog/?p=375</guid>
		<description><![CDATA[This election season has seen more than its fair share of nonsense.  When I complained to my mom that people just don't think, she replied that people do think, it's just that they think wrongly.  American culture has mastered the art of rationalizing evil.  Rationalization is the epitome of what Fr. Vann
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			<content:encoded><![CDATA[<p>I was talking to my mom about politics yesterday.  We were sharing our frustration with all of the negative ads that seem to be hitting a crescendo in the last week before the election.  We were also sharing our incredulity at the number of Catholics and non-Catholic Christians who seem to be defending their vote for the pro-choice Barak Obama, even though he has promised to sign the &#8220;<a target="_blank" href="http://www. alliancealert. org/2008/09/23/125000-more-abortions-per-year-under-proposed<br />
-freedom-of-choice-act/">Freedom of Choice Act</a>&#8221; into law as his first act as president.  I shared with my mother one example of my frustration.</p>
<p>A recent editorial in our local newspaper made the following claim:</p>
<blockquote><p>It really makes me sad and I can&#8217;t see how anyone with a Christian conscience can vote McCain-Palin ticket. Vote for McCain, vote for the alcohol industry. Oh, they are against abortion but apparently not against liquor and they neglect to mention that the McCains are making a killing, in more ways than one, on the alcohol industry. I guess you aren&#8217;t as dead when you have been killed by a drunken driver. Try telling that to the family of the mother and 10-year-old daughter who were killed by a former surgeon after his third drunken driving offense.</p>
<p>I don&#8217;t want to see anyone killed but I think it would be poetic justice if it was your family and not mine killed or maimed by alcohol which is the industry McCains make a living from. How can you be this blind.</p></blockquote>
<p>Apparently McCain has family members who are high up in the management of some major businesses in the alcohol industry.  Therefore, a vote for McCain is a vote in favor of drunk driving and alcoholism.  Therefore, the writer of this letter concludes that a vote for McCain is just as pro-death as a vote for Obama.  Q.E.D.</p>
<p>If I need to explain to you how ridiculous this argument is, I&#8217;ll buy you a pizza and a beer some time and we can talk.</p>
<p>My expression of frustration was, &#8220;People just don&#8217;t think.&#8221;  </p>
<p>My mom replied, &#8220;Oh, people are thinking.  That doesn&#8217;t mean they&#8217;re thinking <strong>right</strong>.&#8221;</p>
<p>Ah, the wisdom of my mother.  That must be where I get it from, eh?</p>
<p>My mom&#8217;s statement hit me because I had just been reading about the supernatural virtue of temperance in the book <a target="_blank" href="http://www.fromtheabbey.net/si/51.html"><em>Divine Pity</em> by Fr. Gerald Vann</a>.  This is the book on which I have been meditating during Eucharistic adoration each week.  What struck me was a small paragraph on <strong>intellectual </strong>intemperance.</p>
<p>Fr. Vann said that there are two kinds of intemperance of the mind</p>
<ol>
<li>to use the truth simply as a means of profit &#038; pleasure</li>
<li>to twist the truth and pervert it</li>
<p>
Both of these errors sacrifice reverence for the truth, which is an expression of Truth Himself.  </p>
<p>It occurred to me that the problem with American culture is not that we don&#8217;t think at all (which might be considered the sin of intellectual insensibility), but that we use our intelligence to <strong>rationalize </strong>evil.  Rationalizing evil actually commits both aspects of intellectual intemperance.  When we rationalize, we use parts of the truth to explain away an evil for our own profit and pleasure, and we have to twist and pervert the truth in order to make it fit our desires.</p>
<p>The American culture has become very good at rationalizing evil.  Moreover, doing so has become a firmly entrenched habit.  The problem is not that America is less intellectual than it should be, or that people do not think.  The problem is that American does not know how to correctly handle truth.  We think, and we are proud of our &#8220;enlightened thinking,&#8221; but we do not think rightly.  </p>
<p>Way to go, Mom.  You put your finger right on it.</p>
<hr />
<p><a target="_blank" href="http://www.fromtheabbey.net/si/51.html"><div class="wp-caption alignnone" style="width: 204px"><img alt="Divine Pity Cover" src="http://www.fromtheabbey.com/bookstore/images/51.jpg" title="Divine Pity" width="194" height="300" /><p class="wp-caption-text"><em>The Divine Pity</em> by Fr. Gerald Vann.</p></div><br /></a><br />
Father Vann uses the beatitudes as a springboard for a discussion on living the Divine Life as fully as possible.&nbsp; He identifies the subtle ways that Christians fail to fully live out the beatitudes, the virtues and the life of love. The social implications of the Beatitudes (the subtitle of the book) comes in with Father Vann&#8217;s persistent theme that we do not exercise the Christian life in a vacuum, but within a <strong>family</strong>.<br />
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		<title>Enjoying the Gift but Loving the Giver More</title>
		<link>http://www.fromtheabbey.com/Study/blog/enjoying-the-gift-but-loving-the-giver-more-2/</link>
		<comments>http://www.fromtheabbey.com/Study/blog/enjoying-the-gift-but-loving-the-giver-more-2/#comments</comments>
		<pubDate>Fri, 19 Sep 2008 18:09:59 +0000</pubDate>
		<dc:creator>Jeffrey S. Arrowood, MTS</dc:creator>
				<category><![CDATA[Becoming More Human]]></category>
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		<description><![CDATA[In our diocesan parenting program, &#8220;Teaching the Way of Love,&#8221; one of the points we make is that we need to teach our children how to receive love well in addition to teaching them how to give love. I tell the story of Christmas at my parents&#8217; home and at the home of my in-laws.
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			<content:encoded><![CDATA[<p>In our diocesan parenting program, &#8220;Teaching the Way of Love,&#8221; one of the points we make is that we need to teach our children how to receive love well in addition to teaching them how to give love.  I tell the story of Christmas at my parents&#8217; home and at the home of my in-laws.  </p>
<p>At my wife&#8217;s family&#8217;s Christmas celebration the kids are turned loose at a designated time and everyone rips into their gifts in an atmosphere of joyful chaos.  Adult eyes are everywhere, watching our own children opening gifts, trying to watch for our nieces and nephews opening the gifts we got them, watching our children try to steal their cousins&#8217; toys, receiving words and hugs of thanks all at the same time.</p>
<p>At my own family&#8217;s Christmas celebration, everyone receives their gifts and then we take turns opening one gift at a time.  So one person opens one gift, shows it to everyone, says thank you (with words &#8211; hugs come later), and then the next person opens one gift.  The children get a little antsy to be able to open their gifts, but they do enjoy watching everyone else open theirs (and have to be reigned in once in a while when their desire to help gets a little overbearing).  It takes a very long time to get through all of the gifts, and we&#8217;re usually hot and tired afterward.  But the ritual is accomplished with much eating and much laughter.  </p>
<p>I then ask the audience, at which celebration would you rather be the <strong>giver</strong> of the gift?  Despite the fact that my description of my parents&#8217; celebration always seems more boring than the actual event, the audience invariably chooses it over the celebration of my in-laws.  Why?  Because everyone is watching the recipient of the gift open it, taking the time to see what the gift is, taking time to appreciate it together, and sharing in the love behind it.  Even gag gifts make their way into this ritual, signifying our knowledge of each other and an appreciation of our family&#8217;s collective sense of humor.  The giver of the gift is appreciated at least as much as the gift itself.</p>
<p>Teaching our children to receive gifts well perhaps needs to go beyond reminding them to say &#8220;Thank you.&#8221;  It may require parents to teach their children how to</p>
<ul>
<li>recognize gifts that come in not-so-obvious forms that might otherwise go unappreciated</li>
<li>appreciate the meaning behind certain gifts, &#8220;This was your grandfather&#8217;s carving knife.  He gave it to you because he hopes you&#8217;ll enjoy wood carving as much as he did.&#8221;</li>
<li>take the time to appreciate one gift before rushing on to another</li>
<li>learn how to appreciate gifts that were not on the wish list</li>
<li>learn how to accept disappointing gifts with graciousness and love</li>
</ul>
<p>The main idea is to teach our children that the gift is a sign of love from the giver.  The gift is meant to be enjoyed, but the giver of the gift should be appreciated and loved more.  Think of the implications of teaching our children the art of receiving a gift well.  Especially when they realize that all created goods are gifts from God, given to us as signs of His love.  </p>
<p>What would it mean to move through life enjoying the gifts, but loving the Giver more?  It would mean living a life of supernatural temperance.  Temperance as a natural virtue helps us to find a balance in the enjoyment of physical goods and pleasures that is healthy for us spiritually and physically.  Supernatural temperance adds to that healthy balance the awareness that every physical good and pleasure is imbued with the meaning of the love of God.  When we focus on the Giver more than the gift, we are able to enjoy the gift even more because we receive both the goodness of the gift and the love of the Giver.</p>
<p>The implications for human relationships are the same.  We would interact with others in an attitude of gratitude and love, recognizing all the ways that they offer themselves as gifts to us (and, of course, returning the gift of love in service to them as well).  Battling selfishness and greed would be made easier by the enjoyment of the love of neighbor.</p>
<p>The implications for chastity are amazing.  What would it mean to see sex within our romantic relationships as a gift?  What would it mean to receive that gift well, to focus on the love of the giver more than on the gift itself?  Sex before marriage would be seen as ripping into the gift early, without regard to the giver (<a href="http://www.fromtheabbey.com/Study/blog/2008/09/enjoying-the-gift-but-loving-the-giver-more/">since it does not yet reflect the true commitment of married love</a>).  However, the gift of one&#8217;s sexuality (the ability to give and receive love as a man or as a woman &#8211; which extends beyond the act of sex or even the context of romance) would be shared in the context of true love.  Sex within marriage would be seen as a mutual gift of love, not just a means to pleasure.  Of course, the pleasure is enjoyed as well &#8211; and even more since it comes with the awareness and sharing of love.</p>
<p>Focusing only on the gift (materialism) offers only temporary and incomplete happiness.  Focusing on the giver leads to enjoyment of the gift, plus appreciation of the love of the giver.  What a beautiful way to live our lives.</p>
<hr />
<p>Check out these books at the <strong class="abbey">From the Abbey</strong> bookstore about giving and receiving love.</p>
<p><a target="_blank" href="http://www.fromtheabbey.net/si/43.html"><img src="http://www.fromtheabbey.com/bookstore/images/43.jpg"><br />Crystal Star Angel</a> is about a boy who wins a special gift by discovering the true meaning of love.  This is a great book for teaching children about giving and receiving gifts.  This is a Christmas story.</p>
<p><a target="_blank" href="http://www.fromtheabbey.net/si/51.html"><img src="http://www.fromtheabbey.com/bookstore/images/51.jpg"><br />Divine Pity</a> explicitly makes the argument about supernatural temperance and the importance of loving the giver more than the gift.</p>
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